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A Peek at the Mystery Genre with Maria Melendez Kelson

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The author. Image Source: X

As a part of Hispanic Heritage Month and this year’s visiting author series, the Kratz Center invited Maria Melendez Kelson, winner of the Eleanor Taylor Bland Crime Fiction Writers of Color Award, on campus to talk about her new book Not the Killing Kind. 

The book—which Maria Kelson says has taken 12 years and 8 drafts to make—takes a close look in Northern California, Redwood country, at a family in disarray. Boots Marez is a Latina single mother raising a headstrong eighteen-year-old boy she adopted six years ago, “trying to connect but having all the uncertainties that come with the relationship between a mother and her teen,” Kelson says. Boots also runs a school that helps the undocumented people in her politically divided town. 

When her son Jaral is jailed for the murder of one of her former students, suddenly it’s up to Boots to prove him innocent. Kelson has always been fascinated by women leaders, and even more so interested in the way citizenship privilege creates a barrier between people and their families. This thriller touches upon both, as well as the theme of troubled dynamics in parenting—Kelson expresses how, as a young mother, parenting is an experience that has shaped most of her adult life. This thriller, hot off the presses with copies generously donated to those at the event by the Ivy Bookshop, is as Kelson puts it; not just a mystery but a gripping story about a “community where lives are lived”. 

After Kelson takes to the podium, reading what she refers to as the “bloodiest excerpt” of her book—the prologue—she tells us what it was like to write Not the Killing Kind while still day jobbing and parenting full time. Kelson pinpoints similarities between her own struggles and those of the book’s main character Boots. Not the Killing Kind is all about the “pain of sacrificing the idea of what you thought would happen for what’s actually happening to you”. Repeatedly, we see examples of this in Kelson’s book. Main characters believe they have some idea of how the plan will work out or how the mystery will unfold, only to be repeatedly proved incorrect. Kelson knows all too well about the experience of “embracing that sacrifice.” 

She says it’s an experience that comes “often in parenting”. Kelson touches on her experience dealing with upheaval while writing her book, most notably the pandemic hitting, and her job changing throughout the years. As Kelson says when relating the experience of upheaval back to her book, “when things in thrillers take a turn, they take a big turn”.

As Kelson continues to read the audience excerpts from her book, she pauses to share some wisdom with the audience’s aspiring writers. She introduces a scary idea called “failure fatigue”, the idea that you could fail so many times you’d get a feeling similar to physical exhaustion. It just so happens that the mystery genre has failure fatigue built into it—the protagonist failing and failing until the very end. 

Kelson advises aspiring authors to “welcome the pain of sacrifice and seek out community” as she says it’s most helpful to “have other people walk with you”. When asked about how she stays motivated to write, Kelson cites the ticking clock. “The ultimate ticking clock is: Have you been granted immortality? If not, get moving!” Kelson asks writers to think about what it is they want to be able to look back on in three months. Have you improved? She tells writers to find things to celebrate, even if the thing you’re celebrating is merely opening the Word document. Set simple deadlines, know you’ll have to rewrite, read the last two chapters you wrote to get yourself inspired again, and remember “the only work it’s fair to compare your work to is your work”. In the end, Kelson reminds us aspiring writers that failure fatigue “is not a sign to not do something, but simply a sign that you are doing it.”


By Olivia DeSena ’28

Choreographer Profile: Chris Law

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By Tess Seibert

Chris Law (center) with Goucher dance students at the Kennedy Center premiere of Project ChArma’s work Chronicles of Nina…What Now? in D.C. April 12, 2024 [Photo credit: Alicia Boykin]

Christopher Law (he/him) has been dancing for around 25 years; he is co-director of DMV artistic collective Project ChArma — “pronounced Karma because it guides our lives” — and a professor here at Goucher. Until recently, he essentially worked two full-time jobs: while sustaining a career in community arts, he was on contract with the Department of Homeland Security (DHS) and the Federal Emergency Management Agency (FEMA), helping people navigate flood insurance policies. In shifting to center his creative pursuits, Chris got a call from professor Mustapha Braimah who was looking to fill a dance department vacancy during his sabbatical. Chris taught a workshop last fall to trial the possibility and, excited by a passionate class of students, decided the position was a great fit. 

When I asked his thoughts on our community now that he’s had the chance to settle, Chris wasn’t hesitant to address the repeated incidents of racist graffiti found on campus. Rather than being an immediate deterrent to taking the job, he synthesized the hate crimes with a conscious nuance, approaching Goucher as a forum for dialogue: “I find the arts is a good place to navigate hard discussions.” He credits his upbringing as a substantial influence on his perspective; when he was 13, Chris attended a summer performing arts program that transformed his perception and management of anger. He has led with a socially-engaged mindset of the arts since, evident in his classroom implementation of documentaries and group discussions that embrace difficult topics and emphasize the cultural significance of hip-hop.

Chris is currently setting choreography on a cast of 10 dancers for the spring concert. When I asked him to describe the piece, he responded: “I’m really trying to reconnect with what it means to be of African descent.” He elaborated further:

“The piece is going to be called Metamorphosis. And it parallels the process of a caterpillar and its emergence from its cocoon into a butterfly, and its parallel to the Black experience. Black people, we have inherited a lot of trauma due to generations of mistreatment, enslavement, and exploitation. This piece really speaks to the process of trying to learn how to love yourself despite these factors… and in turn learn to love others.” 

Chris expressed immense gratitude for his cast’s openness to experimentation; because they don’t expect him to have all the answers, there is a lot of collaborative play that enriches the rehearsal space. When I inquired into the challenges he was still wrestling, he shared:

“I think a big question that I’ve been battling with is ‘How am I lending myself as an example to what it means to be an African American?’ Another question, a big question, is ‘Who has agency to really take ownership of these things?’ I have dealt with — and coming in on a learning curve on so many different levels of my life in this transition I’ve took — I’ve been experiencing some imposter syndrome. There’s always this question of what authentic dance is and bringing it into the proscenium stage. Much of the dance that I’ve come to train in has taken place in a circular arena, the cipher if you will, and when you take that off and elevate it onto a proscenium stage you lend it to this eurocentric way of viewing dance: you got to question whether you’re watering down the essence of what it is. This piece is partially inspired by the fact that I came in as a replacement for Mustapha who teaches West African dance forms. How could I honor my own authentic movement and knowledge, while also honoring the foundation he’s instilled within the Goucher students?”

Chris conveyed that the bond of dance/music/fashion/community engagement is how he’s confronted the question of agency and authenticity in execution: 

“We all agree on these things, and so latching onto our mutual respect for the art, latching onto these components that unite us in this creative process, I encouraged the Goucher students to expel a lot of the negative self-talk like, ‘Am I really worthy of doing this movement?’ ‘Is my body really representing it in the best way?’ Well yes, because it’s something I’m asking you to do and we’re working from a level ground right now; we’re all on the same playing field here. In turn, I hope that I’ve created a classroom where open dialogue (vocally and movement-wise) can be shared without judgment.”

Regarding the proscenium as an inherently imperialist platform and lens, Chris intentionally integrated cycles into his choreography, offering breath to and reanimating the circle, because it not only is a prevalent feature in many West African dance forms but also in hip-hop. Beyond circular formations which appear throughout the piece, beginning phrases are revisited in the middle and the end of the work while others are passed on, cumulatively flowing from one dancer to the next. Acknowledging the weight of placing African-rooted traditions in western contexts, Chris explained:

“We can’t help — and I speak from the Black standpoint — we can’t help that our ancestors were taken from our original home and placed here. But what we can’t deny is that in being here, we actually repurposed our practices to make life as livable as possible here. The African practices rooted in strength, resilience and community have an embodied truth. They are the remnants that allow Black folks to persevere. I use this as inspiration and as an opportunity to get to the root of what is creating the toxicity among us. We can take the best parts of ourselves and lend it to others in order to inspire them to do the same.”

Summarizing the impact he wishes his piece to make:

“I hope that the cast can actually take away a better sense of how wonderfully complex and unique we all are, and how that’s beautiful.” 

“I hope that the audience can absorb the words and the movement of that piece and realize that process is honored.” 

“I hope that we can find, as both a cast and audience who see it, the permission to forgive ourselves. And because we’re forgiving ourselves, we’re in a better position to forgive others too.”
Metamorphosis premiered in the Goucher Repertory Dance Ensemble Spring Concert on Friday, April 19 and Saturday, April 20 at 7:30pm in Kraushaar Auditorium.

Introducing Goucher’s Radio Theater: Listens to the Environment

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The Repertoire Theater Production course (THE269) has established a new theatrical production, called the Radio Theater. Radio theater is a podcast-like production that involves listening to voice actors perform. So, instead of watching the performers act, the audience listens to character interaction.

The Radio Theater is produced by Michael Curry, professor of Integrative Arts Studies and Theatre, with the assistance of Allison Campbell, Associate Professor of Theatre.

Environmental sustainability is this year’s Radio Theater theme. Each episode will focus on a play that’s originally published by a playwright book called, The Future is Not Fixed: Short Plays Envisioning a Global Green New Deal, by Chantal Bilodeau. Students who participate in the Radio Theater read some of the plays from the book and are cast by a character in one play. The theater department hosted auditions on February 6th, where students made wonderful performances. 

Michael Curry, one of the producers and professor of THE269, proposed the series should be about environmental sustainability. The idea came out during a brainstorming meeting with the Theater Department on the podcast’s topic.

“Once we had decided to produce a series of radio plays, we were not sure about what the plays should be about,” Curry explains how the radio theater idea came to be. 

“I had just finished teaching a course on art and the environment during the January break, and I just asked, ‘What about plays about the environment?’ Allison [Campbell], who is an avid play reader and a deft Googler, came back with, ‘What about this anthology of short international plays called The Future Is Not Fixed?’ We both bought a digital copy of the anthology, read it in two days, and knew we had found our source of material.”

Goucher’s radio theater podcast shows a great opportunity to combine theater and environmental science by using theatrical performances as a creative critique on how humans tackle environmental issues and to predict what the future of climate change will look like.

Goucher’s Radio Theater can be accessible to everyone, not just the Goucher community. Each podcast episode will be posted on SoundCloud so that everyone can hear the performances by the cast. It will also be available through Apple podcasts on the Goucher podcast website. The SoundCloud and Apple podcasts will be available with a link on the Goucher Theater webpage. Students and faculty can send links to their friends and family to spread the news about Radio Theater and listen to everyone’s great work on each episode. 

From May 2nd to May 3rd, there will be a live performance of each episode, so that audiences can see and hear the cast playing their respective roles. 

As a part of the Radio Theater production, I have a goal of making a creative influence with my interests in creative arts. I have an interest in being a playwright, a person who creates stories, characters, and conflicts in a theatrical environment. I told Michael about my interest and experience with playwriting, and he challenged me to create my own playwright that connects to environmental sustainability.

After a week of brainstorming, I created my very own playwright, Human Invasion. My play is about a couple of aliens who live on Mars. They talk about rumors of humans coming to colonize their planet, which humans call it, “Planet B”! My play will be in Episode 4. 

Curry shows his astonishment over the amount of hard work and creativity that has been put on my play. Curry expresses, “I’m very glad to be working with you, Kristen, on your play. It’s great to work on original material, and I’m really delighted with the humor and irony of Human Invasion.”

I’m thankful for the production crew for giving me a chance to use my creative writing skills in the theater! I’m very excited to see my creation come to life and have everyone listen to what I’ve cooked up!

Goucher’s Radio Theater has a lot of heart with great effort to have many creative plays recognized. The people who have worked on their voice ranges for their characters are making excellent progress with their rehearsals. Faculty members, such as Campbell and Becky Free are helping out with the production with their theater experiences. 

Campbell makes the Radio Theater a fond memory of Goucher as she prepares to retire at the end of this year. Free helps out with the production by being the cast’s vocal coach, letting them go through a vocal warm-up, and encouraging them to improve their vocal ranges. Everyone in the Radio Theater is doing their best to make sure that their voices are heard. It’s a great experience working in the voice acting field. 

As the theater production and the crew make progress with their plays, we hope that everyone in the Goucher community will be excited to hear the iconic voices of students, while developing care and awareness for the environment. 

Photo Gallery: Black Student Stance

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The Black Student Stance happened on Friday, February 23 at 2:30 p.m..

For more context on this photo series, please read here.

Visual Storytelling: Campus Response to Escalations in the Israel-Palestine Conflict (Part 4)

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This is Part 4. To read Part 3 of this developing photo essay series, click here.

To read What We Know: How Different Groups are Responding to Escalations in the Israel-Palestine Conflict (Part 2), click here.

To see photos without captions, go to the bottom of the page.

Below are photos without captions

Exhibition Review: “Conversations”

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By Jamie Nguyen ’25

“Dialogue” and “conversation” has been, is, and very much will be, defining words that we would see in our world today; more so in the world that we are currently inhabiting, with increasing polarization and a myriad of conflicts, both physical, political, and philosophical (and especially with the current conflicts in the Middle East, Congo, and Ukraine, to name a few). 

Traditionally, the art world has been one of the strongest platforms for the initiation, maintenance, and inclusion of conversations and dialogues. This tradition continues within Conversations, the latest exhibition currently on display in Goucher’s very own Silber Art Gallery which opened on February 8th of this year. This exhibition also marks the curatorial debut of Janna Dyk, the new Director and Curator of the Goucher Art Galleries, who joined Goucher in the Fall of 2023. The exhibition is supported in part by grants from the Maryland State Arts Council and the Baltimore County Arts Council.

[Image 1: A still from Mirna Bamieh’s Potato Talk: “(Up)rooted, Ramallah Edition”, 2016]

A strength of this exhibition is the diversity of artists featured: featuring works by artists such as Mirna Bamieh, Gabriela Vainsencher, Sunita Prasad, Katz Tapper, and Kyeoung eun Kang, Conversations made an effort to approach and (re)interpret the concept of dialogue, especially in the context of contemporary art. This attempt is highlighted through the artists’ multiple methods of engagement in the notion of dialogue, from a face-to-face method (Mirna Bamieh), through prompted speeches (Bang Geul Han), voicemails (Ellie Lobovits) and tele-prompted testimonies (Sunita Prasad). 

Using a largely united medium  – almost all artworks featured are single-channel videos, with Han Bang-geul’s “Conversation” and Kyeoung eun Kang’s “Family Poem I” being rare exceptions – the diversity of expressions and topics is definitively highlighted: from the experience of being (up)rooted and figuring out one’s sense of belonging with the backdrop of al-Manarah/Ramallah (West Bank, Occupied Palestinian Territories), to witnessing the rise of fascism and the climate catastrophe, to highlighting the labor (and laborers) that are usually hidden in the imagination the general public in the U.S. Within this diversity of topics, the underlying humanity of all subjects, shown through even the most mundane of tasks – saying “mi amor” to the artist, peeling potatoes, leaving voice notes and voicemails – is effectively highlighted. 

Viewers will expect to find themselves being, either voluntarily or implicitly required, to engage with the exhibits with more than one sense – hearing the words, reading the captions, contextualizing the responses, ideas, and testimonies presented through the exhibits themselves – as well as doing so in an immersive manner. In that sense, Conversations has succeeded in asking the audience to remain engaged in the dialogue that is being presented – a necessity for any conversation and dialogue to be impactful and effective.

However, the common phrase “lost in translation” would also be an apt descriptor of the exhibition, in the sense that the ability for the exhibits to be able to be understood by all gallery visitors remains a notable issue: less than half of the videos on display feature closed captions, which will pose a challenge for gallery visitors who are Deaf/Hard of Hearing. The accompanying guide to the exhibits also lacked a location guide. 

This will undoubtedly cause some issues for both the general viewing experience (especially since the video exhibits run between two and sixty-two minutes each time). Additionally, the current exhibition space has minimal to no seating. To better understand the impact of these accommodations, the writer thinks back to Mirna Bamieh’s artist statement for her work, “Potato Talk: (Up)rooting, Ramallah Edition” (2016):

“During the 2 hours of each Potato Talk, I am always on the outside circle, explaining to people about Potato Talks: What is happening? Who are we? What are we doing? What are we aiming for? Why stories? Why Potatoes? ‘Would you like to wait for a chair to empty and listen to a Potato story?’”

[Image 2: Photo of the exhibition space on February 17th, 2024]

In context, Ramallah is the capital of the West Bank and a multilingual city – even within the video documenting the talk (which is the exhibit that is featured in this exhibition), one can hear narratives in both Palestinian Arabic, Hebrew, and English over the mere span of ten minutes – owning to the different ethnicities that lived and existed within Ramallah itself.  Viewers not understanding Palestinian Arabic or Hebrew (or both) would require the need for understanding through the caption presented in the video. Conversely, the Potato Talks itself, as stated by Bamieh, is a public performance project that is staged in different cities and countries, and is staged in a way to attract passersby. The explanation, therefore, will be necessary on the principle that dialogue and conversations – a fundamental part of the piece itself – can only be made possible if the audience can understand the contexts behind the piece, as well as being able to participate in a manner that is comprehensible to both the performer and the audience. The writer strongly believes that this exhibition should also apply this principle in structuring the exhibition space and the exhibition itself, especially with the multiple intersections of identities that exist within the greater Goucher community and beyond.

The exhibition will remain on display at the Silber Art Gallery (Forum Level, Ungar Athenaeum) until April 5th, 2024. Current gallery hours (as displayed in front of the gallery and on Goucher’s website) are Thursday 12-7pm and Friday-Sunday 12-5pm. The gallery is closed on Mondays and Tuesdays and will only open by appointment on Wednesdays. Additionally, the Gallery will also close during the duration of Goucher’s Spring Break (March 16th – 25th, 2024).

The Silber Art Gallery can be reached by email at art.galleries@goucher.edu for clarifications or inquiries.

Note from the author: complete labels have been added onto the exhibition space as of the date of the Opening Reception (February 22, 2024). 

Visual Storytelling: Campus Response to Escalations in the Israel-Palestine Conflict (Part 3)

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This is Part 3. To read Part 2 of this developing photo essay series, click here.

To read What We Know: How Different Groups are Responding to Escalations in the Israel-Palestine Conflict, click here.

The following is a photo essay by The Quindecim’s Head of Design and Photographer, Mich Rouse ’24.

To see photos without captions, go to the bottom of the page.

*Note from the author: Student demonstrators expressed they could face disciplinary action from the following sit-in action, so blurring faces was necessary.

Below are photos without captions:

Going Solo

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How passionate students of the arts respond to class cancellations, part II

Sam Kosseff (they/he) is a junior triple majoring in Women, Gender & Sexuality Studies, Integrative Arts Studies (IAS), and Dance. Rather than taking Composition III—a dance course that was due to be taught this semester—they are pursuing an independent study in dance film. They enjoyed the process of creating a dance for camera in their Composition II class last fall and were thus invigorated to sharpen their camera work and editing skills through this project. However, with two independent studies already running in a department of three faculty members, Sam is being advised by IAS professor Michael Curry.

His independent study consists primarily of two dance films. The first is a solo that explores, “the dichotomy of performing for yourself vs performing for someone else,” as a reflection on themes he grappled with in Rosie Herrera’s residency last spring but “with a trans twist.” The second is a group work set on eight dancers that juxtaposes two faces of loneliness: a resignation to being romantically single and the eventual, peaceful acceptance of it. “It’s sad,” he sums up the tone of the work. “I don’t think I make many choreographic pieces—especially group pieces—that aren’t.” Although his focus is in dance film, Sam didn’t want to miss out on the familiar experience of making something for the stage. Consequently, he is adapting his group piece to be both a film and live work.

With their group piece, Sam marvels at the relationship dynamics between pairings in their cast. Young love feels different from honeymoon bliss, which varies drastically from old love. Each of these distinct phases are represented by their own respective couples throughout the piece, in addition to a widow archetype who depicts a more mature outlook on solitude. They have been so excited to see the cultivation of tenderness between their cast members over the mere month they’ve gotten together. All of these energies create a contrast that emphasizes the protagonist’s persistent state of being alone.

Apart from Sam’s piece, this term there are two faculty works, a residency with guest artist Gabrielle Lamb, The Rocky Horror Picture Show, and Nalani Brown’s independent study. With so many rehearsal schedules, finding a slot in the week when his entire cast is available has proven difficult. Being emotionally and creatively invested in this process, he doesn’t bat an eye at working over his lunch periods or holding numerous small group rehearsals with one to four dancers scattered throughout his week. Nevertheless, he can’t shake an underlying feeling of worry that his dancers will feel exploited simply by the commitment he asks of them, especially when they aren’t promised a culminating performance of this piece. As someone heavily invested in the dance community at Goucher, he wants people to be taken care of.

Another challenge they’ve met this semester is the noticeable dip in guidance compared to what they’ve received in previous composition classes. While they’ve gotten a fresh perspective in their feedback from Michael Curry, they believe dance professors can leave criticism to be desired: “I’ve only heard good things; Goucher doesn’t rip you apart like it could sometimes.”

Sam’s dance film will be presented in the dance department concert Friday, November 17 and Saturday, November 18. Additionally, he will have his live work considered to be sent to the American College Dance Association conference series early next year.

By Tess Seibert ‘25

Pieces of Human Life

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Content Warning: This fictional poem falls within the horror genre. It contains themes of gore, body horror and cannibalism. Please note that it is a fictional poem.

I contemplate on how long I am willing to keep this up.

It has been about 5 months, but it has evolved into 5 years. 

Ever since I adapted to this shameful, unholy diet.

I don’t recall the last time that I’ve used normal food,

Or go explore a normal grocery store like WalMart or Weis.

The past life has faded into the foggy mind.

I favor nibbling on baby carrots to numb the regrets.

But that is the only kind of normal food that doesn’t linger a foul taste.

My taste buds scowl at me and demand for more remains

My old lifestyle is nothing but a delicate, rotting corpse.

The brain and the muscles are my personal favorite.

With their tenderness and light fatness.

The juice that spurs from the meat lifted by the fork

Already gives me pure serotonin.

Just the scent of a sauteed liver  flirts with my nostrils.

 Deliver me into sensation.

How can I have these cravings and not throw up from the sins?

The blood on my hands and mouth cry,

“What the fuck have you done?”

Too afraid to let God embrace me with arms

For even They know too much.

I neglect the angel on my shoulder

Just to get that addicted, satisfying starvation again. 

Though, I have never committed homicide

The pressure would weigh on my shoulders.

Hunting for dealers willing to butcher is more suitable.

No blood will splatter on my twitchy hands.

Don’t analyze my confessions

With your eyes squinted and nose cringed!

I have not killed a single morsel

So why must you tsk in shame, hissing,

“Go to a madhouse!”

But you must puzzle yourself,

How far would you go to quench your forbidden desire?

The frozen hand buried deep in the freezer

Taunts me to have an early supper,

 Beckoning me to begin the feast.

My leg vibrates at the thought of continuing this pestering ritual

That soothes my spirit and woes.

Do you not comprehend the struggle it is to stop your mind yelling at you 

to end the horrific, addictive habit.

If you perceive me as a mad man, then you are no better 

if you have ever lifted a lit, tar-filled cigarette.

Rocky Horror’s Queer Legacy

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Illustration by Sam Rose
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